Darul Ifta, Darul Uloom Deoband India. He was born in A H 1. His father was Maulana Fazlur Rahman. In late A H 1. 28. Prime Ministers National Relief FundPMNRF and National Defence FundNDF All donations towards the Prime Ministers National Relief FundPMNRF and the National. Crack Lightroom 6 Cc. Karlani_Afghan_Tribes_Genealogy.jpg/600px-Karlani_Afghan_Tribes_Genealogy.jpg' alt='International Relations Notes In Urdu' title='International Relations Notes In Urdu' />Holy Quran was started in Darul Uloom, he was admitted to this class for memorizing the Quran. In A H 1. 28. 7 he memorized the entire Quran. The teacher of his class was Hafiz Namdar Khan. In A H 1. 29. 5 he graduated from Darul Uloom. The teachers of Darul Uloom then were Hadhrat Maulana Muhammad Yaqub Nanautawi, Hadhrat Maulana Syed Ahmed Dehlawi, Hadhrat Shaikhul Hind and Maulana Abdul Ali Allahs mercy be on all of them. In the commencement function Jalsa Dastar Bandi of A H. Sanad at the hands of Hadhrat Maulana Rasheed Ahmed Gangohi. After graduation he worked for some time as an assistant teacher in Darul Uloom, rendering at the same time the services of fatwa writing under the supervision of the principal, Maulana Muhammad Yaqub. Then he was sent to Meerut, where, at Madrasah Islamia, Inderkot, he remained engaged in teaching for several years. In A H 1. 30. 9 the elders of Darul Uloom selected him for the post of the pro vice chancellor, and after one year he was also appointed as mufti and teacher. Apart from writing fatwas he was assigned to take some classes of Hadith, Tafsir and Fiqh. Mufti Sahib used to write the answers to very important and vexed questions istifta off hand and spontaneously. For nearly forty years he rendered this great service of writing fatwas in Darul Ifta on behalf of Darul Uloom. In this long period, he wrote many difficult fatwas, which are not, merely fatwas but are of the nature of judgment in controversial cases. Even during journeys, he used to write fatwas informally through sheer acumen, expertise and ability. The explicit texts of Fiqh he mostly remembered by heart. Studylecturenotes. The day of Thursday, 15th Muharram, A. H. 1283 May 31, 1866, was that blessed and auspicious day in the Islamic history of India when the foundation stone for the. IUDA.jpg' alt='International Relations Notes In Urdu' title='International Relations Notes In Urdu' />A great peculiarity of his fatwas is that they are easily intelligible the language of the fatwas is easy and fluent, a feature which is not to be found in the fatwas of this era. Among the religio Iegal sciences, fatwa writing is a very difficult task. The knowledgeable alone can appreciate the delicate points that crop up in this task due to change of circumstances. Ordinarily, fatwas have been written in every period but the consummate expertise possessed by Mufti Sahib has been shared by very few Ulama of Deoband. It is regrettable that the record of those fatwas Mufti Sahib had written between 1. SadaeWatan Sydney Community News. Zafar Hussain Javed Shah Dr. Akram Hassan Dr. Shabbir. Insights Prelims 2017 Revision Modules International Relations and Organisations module June 2016 to March 2017 by INSIGHTS April 27, 2017. Punjabi-Love-SMS.jpg' alt='International Relations Notes In Urdu' title='International Relations Notes In Urdu' />A great peculiarity of his fatwa writing was also this that he never overlooked the zeitgeist and the demands of the time of which he used to have a profound knowledge. If there could be two decidable aspects of a proposition masala, he would on such occasions always adopt the easy aspect and issue the fatwa on it only, never adopting that aspect which would create difficulties for the masses. Examples of this feature are present everywhere in his fatwas. The fatwas issued between A H 1. A H 1. 34. 6 number 3. But among these also the record of some years has been lost. The aforesaid number is that of the recorded fatwas only. According to a cursory estimate of Maulana Muhammad Tayyib, vice chancellor, Darul Uloom Deoband, the number of Mufti Sahibs fatwas comes to the huge figure of nearly 1,1. This prodigious output and achievement of Mufti Sahib is a great and glorious religious service. This characteristic feature of his fatwas also commands a great importance that, in and outside India, these fatwas were being considered decisive. The fatwas written between A H 1. A H 1. 34. 6, arranged in jurisprudential order, are being published by Darul Uloom under the title Fatawa Darul Uloom Deoband. Mufti Sahib was not only a religious divine and mufti but also a Sufi and one of the great masters of the esoteric science. He was awarded Khilafah by Hazrat Maulana Rafiuddin Sahib. The practice of accepting allegiance and giving spiritual guidance was also a part of his life. Thousands of Muslims benefited from him and rectified their inner selves. Mufti Sahib had also resigned from Darul Uloom along with Hadhrat Anwar Shah Kashmiri. In 1. 34. 7 when he was returning ed to Deoband, en route he was feeling indisposed. Treatment began when he reached Deoband but the condition did not improve. The promised hour had come. At last, on the night of 1. Jamadius Sani, A H 1. He was laid to rest in the graveyard of the Darul Uloom. He was a high ranking personality amongst the matchless personalities possessing knowledge and practice, good morals and habits, gnosis and insight, and jurisprudential knowledge and understanding, appointed to grace the Darul Ifta of Darul Uloom Deoband. He was one of the most distinguished graduates of Darul Uloom. After his graduation from it in A H 1. Hadhrat Shaikhul Hind selected him for Madrasah Naumania Pureni, District Bhagalpur Bihar. Accordingly, he taught there for nearly seven years. Then he came to Shahjahanpur and established a Madrasah under the name Afzalul Madaris in a mosque where he taught for the sake of Allah i. For nearly three years he taught very successfully in this Madrasah. In A H. 1. 33. 0 he was appointed as a teacher in Darul Uloom Deoband, and in the first year he was assigned elementary books of Arabic like Ilmus Sigha, Nurul Ezah, etc. In the report for that period it has been stated about this Professor of Literature as under He Maulawi Izaz Ali has been a teacher at some places. He is a young, talented, righteous and pious scholar. In complexion and character he is a relic of his ancestors. He has complete proficiency in different sciences and great expertise particularly in the science of literature. He teaches in the middle classes of Darul Uloom. He handles most of the lessons of the science of literature. He also exercises the students in writing Arabic articles. He is an eloquent lecturer the students are very familiar with him. In A H 1. 34. 0, when Maulana Hafiz Muhammad Ahmed, vice chancellor of Darul Uloom Deoband, was selected for the post of the Chief Mufti of the erstwhile Hyderabad State, so he on account of his old age, took Maulana Izaz Ali with him. There he stayed one year and came back with Hafiz Sahib to Deoband. In the vacancy of the Chief Mufti Maulana Azizur Rahman, he was appointed as Chief Mufti of Darul Uloom Deoband, on which post he stayed in Darul Uloom till his demise. Religious jurisprudence Fiqh and literature were his special fields. Initially when he came to Darul Uloom Deoband, he had been assigned elementary books of Arabic, but at last his teaching attained such popularity that he became famous by the title of Shaikhul Adab wal Fiqh Professor of Literature Jurisprudence. In the last phase of his life he also taught for several years the second volume of the Tirmizi and also higher books of Tafsir. In Maulana Hussain Ahmad Madanis absence, he also had several times the chance of teaching the Bukhari Sharif also. Along with teaching he had also had a special penchant for training and looking after the students a quality from which the students benefited very. His punctuality was proverbial and in his punctual engagement of his classes he was sui generis. From the very inception of teaching till his last breath he was meticulously punctual in his work. He was a paragon of selflessness and humility. He would never feel ashamed of teaching the most elementary books along with the highest books teaching Tirmizi and Bukhari to higher classes, he would gladly teach Mizanus Sarf, Ilmus Sigha, Nurul Ezah, etc.